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![]() ![]() ![]() Palladino: One of the things we were flirting with was seeing her with her husband later in life, and that was on the board until the very, very last second. Sherman-Palladino: We didn’t say marriage. We implied that Quincy Jones cheated on Peggy Lipton at some point, but it’s fiction. We were strongly implying that Robert Evans was one of her husbands. Sherman-Palladino: We know who the husbands were. How much of Midge’s future that we don’t see have you filled in for yourselves? I’m assuming you know the identities of all her husbands. Palladino: In a nine-episode season, we tend to come up with 11 episodes of stuff, and then we try to pound them into or we start eliminating. ![]() ![]() ![]() Something that would be transformative for Salome is of only marginal interest to the family, an irritant in the corner of their eyes. They are all part of the lives of the characters, and they shape them in profound ways, but for the characters money, sex and the search for meaning are to the fore. Instead it is background, as is apartheid and its aftermath, the changing political culture, crime and corruption, truth and reconciliation, and outbreaks of violence. ![]() You might therefore expect the promise, its consequences, and its effect on Salome and her son to be central to the novel. Amor witnessed his agreement and presses him on it but to no avail. Rachel wanted their black servant, Salome, to have the house she lived in on the farm. The promise of the title was made to Rachel by their father. It begins when Amor is brought home from school to join her father and siblings because her mother Rachel has just died. The Promise tells their story from the 1980s onwards through the prism of four funerals. The Swarts are a family of white South African farmers. ![]() ![]() ![]() Religion has its part to play, he concedes, since being religious, both as individuals and in groups, is inevitably part of the biological makeup of who we are: “The brain was made for religion and religion for the human brain.” But, on the whole, religion does not fare well here, it being the second topic of part 4’s “idols of the mind,” placed intriguingly between “instinct” and “free will.” In sketching his position on religion, Wilson mixes a few textual and historical references with sweeping comments that beg for greater precision. It is not surprising, then, that comments on philosophy and religion appear throughout his book. ![]() This brief, general-audience treatise, a kind of intellectual memoir, encapsulates with simplicity insights refined over a lifetime about the “reason we exist,” the “unity of knowledge,” “other worlds,” “idols of the mind,” and the “human future.” Given his strong ideas about the human as part of a larger bioecology, Wilson is a scientist of broad learning, interested in the humanities and in wider discourses on the human. Recently a colleague drew my attention to The Meaning of Human Existence by my eminent Harvard colleague, the sociobiologist E. ![]() ![]() ![]() He refers to her as being from a different generation to him, but the age difference between them can't be that great as she's a teenager and he's only in his early twenties. ![]()
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